Tawhid
"Some of the people who say that democracy has no place in Islam, what they really express is a sense that the word 'democracy' as presented in international discourse appears to be wholly owned by the West,The word itself has, for some, a connotation of cultural imperialism."(Louay Safi)
The wide range of Islamic movements -- in social make-up, structure, and program -- have left many observers baffled. Since the Iranian revolution there has been a sharpened distinction between two approaches which might be called, respectively, fundamentalism and Islamism. Islamism can embrace both "progressive" 'ulema and those urban intellectuals who believe Islamic tenets are compatible with such modern values as freedom and democracy. The Islamist view stands in sharp contrast to those held by fundamentalist, traditionalist 'ulema who have had a historical monopoly over the right to interpret Islam and its tenets.
Throughout the Muslim world in the twentieth century, many groups that identify themselves explicitly as Islamic attempted to participate directly in the democratic processes as regimes were overthrown in Eastern Europe, Africa, and elsewhere. In Iran such groups controlled and defined the system as a whole; in other areas, the explicitly Islamic groups were participating in systems that were more secular in structure. The participation of self-identified Islamically oriented groups in elections, and in democratic processes in general, aroused considerable controversy. People who believe that secular approaches and a separation of religion and politics are an essential part of democracy argue that Islamist groups only advocate democracy as a tactic to gain political power. They say Islamist groups support "one man, one vote, one time." In Algeria and Turkey, following electoral successes by parties thought to be religiously threatening to the existing political regimes, the Islamic political parties were restricted legally or...
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