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Slavery: Contradiction and Hypocrisy. The Religion of Slavery Karl Marx
poignantly described religion as the opiate of the people ...
... Rebellion. Frederick Douglas was one who noted the contradiction and hypocrisy
of slavery and freedom in the United States. Douglas ...
... by the South, saw slavery as a direct contradiction of the Declaration of Independence.
As such, the North wanted to avoid the obvious hypocrisy of upholding ...
... Jefferson displayed blatant and ridiculous hypocrisy in that he was so against slavery,
to the ... Apparently, Jefferson was also excellent in contradiction. ...
... was extremely hypocritical in the issue of slavery. ... Another part of the hypocrisy
was that Jefferson ... controversy), this is another contradiction during his ...
Submitted by jemitchell on April 20, 2008
Category: American History
Words: 3862 | Pages: 16
Views: 86
Popularity Rank: 95,415
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The Religion of Slavery
Karl Marx poignantly described religion as the opiate of the people, and the sigh of the oppressed. Contemporary intellectuals have extended this premise to say that religion also functions as the golden scepter of oppressors that is used to buttress and perpetuate the plethora of tyrannical regimes that has afflicted societies throughout human history. One such regime is slavery, which was severely exacerbated by the onslaught of the racialised version that emerged from the discourse between Europe, Africa and the Americas. This essay seeks to explore the intricate relationship that existed between racialised western slavery and the Christian religious paradigm, with respect to the work of the abolitionist Thomas Clarkson. The topic of religion is very important to any discussion of slavery as it was at the helm of the more than three hundred years of slavery in the Americas, and it also believed to have brought about the end of slavery, so much so that religion/Christianity and slavery have, in some ways, become synonymous. There are, however, copious challenges being posed by contemporary revisionist historians to this popularly held theory.
The document that will be herein analyzed was written in response to the initial ferment of anti-slavery sentiments that gained prominence in Europe in the 18th century with the benevolence of the Quakers who arguably inculcated (first its members and then the wider European and colonial public) with the idea that slavery was morally wrong and inconsistent with the principles of Christianity. The author of this said document is Thomas Clarkson, who was one of England’s most influential abolitionists, having made significant strides against colonial slavery from the metropolis of the British Empire. Clarkson devoted most of his life to the endeavor of abolition and most of his intellectual works such as the document titled ‘Slavery and Commerce’ are hence...
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