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Salem Witch Trials. ... Another important part religion played in the Salem Witch Trials
was that it had a hand in who got accused of being a witch. ...
salem witch trials. Salem Witch Trials Early in 1692, the witch hunt started in
Salem, Massachusetts. ... The aftermath of the Salem witch trials was harsh. ...
Cuban Missile Crisis Vs. the Salem Witch Trials. ... The Cuban Missile Crisis of 1962
and the Salem Witch Trials are two instances of mass hysteria in history. ...
Salem Witch Trials. ... Records from the time of the Salem Witch trials show that location
seemed to be a main factor in who was accused to be a witch. ...
Salem Witch Trials. Deep inside a ... released. The Salem Witch Trials remains
a topic of interest in colonial history. Although the ...
Submitted by nmorandi on December 10, 2007
Category: American History
Words: 2040 | Pages: 9
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Salem Witch Trials: Behind the Hysteria
The people of the Seventeenth Century lived in a world that few people in this century would even acknowledge. It was a terrifying place because these societies had the notion that individuals suffered from attacks of those from an “invisible world.”
The Salem Witch Trials were a string of hearings held between the years of 1692 and 1693. They were held before local judges followed by county court trials to prosecute people accused of witchcraft in Essex, Suffolk and Middlesex Counties of colonial Massachusetts. The hearings in 1692 were conducted in Salem Village, Ipswich, Andover and Salem Town, Massachusetts. The trials in 1692 all took place in Salem Town and were heard by the Court of Oyer, and Terminer, who would decide the case. Between February 1692 and May 1693, over 150 people were arrested and imprisoned, with even more accused who were not formally arrested by the authorities. The two courts convicted twenty-nine people of the capital felony of witchcraft, nineteen of them were hung. One man, who refused a plea bargain died under judicial torture while they were trying to extract one of these “beings” from him. (1)
In 1689, Salem Village was allowed by the church in Salem town to form their own their own church congregation. Due to internal disputes between neighbors who disagreed about the choice of Samuel Parris as the first minister and choosing to grant him the deed to the church house as part of his compensation.(1) In the Puritan faith a person’s soul was considered predestined to either Heaven or Hell.(5) Puritans relentlessly searched for clues to this. Assuming that God’s satisfaction or dissatisfaction would be shown to them. God and the angels, and the “fallen angel” or Devil were a part of the “invisible world,” which was not any less real to them than the visible world was. (1) Cotton Mather published a book in 1689, “Memorable Providences Relating to...
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