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Causes Of The Salem Witch Craft Trials. Witchcraft, Insanity, and the Ten Signs
of Decay. Since there never was a spurned lover stirring ...
SALEM WITCH CRAFT. From June through September of 1692, nineteen men and
women, all having been convicted of witchcraft, were carted ...
... was also the first to officially be executed because of the Salem Witch trails ... John
Proctor was accused of practicing witch craft by his servant Mary Warren who ...
witch craft. The Salem Witch Trials Why do you hurt these children? I do not hurt
them. I scorn it. Have you made no contract with the devil? No! ...
... When witch craft surfaced in Salem it was used so ?Old scores could be settled
on a plane of heavenly combat between Lucifer and the Lord; suspicions and the ...
Submitted by EN254 on April 18, 2008
Category: American History
Words: 3442 | Pages: 14
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From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging. Another man of over eighty years was pressed to death under heavy stones for refusing to submit to a trial on witchcraft charges. Hundreds of others faced accusations of witchcraft. Dozens languished in jail for months without trials. Then, almost as soon as it had begun, the hysteria that swept through Puritan Massachusetts ended.
Why did this travesty of justice occur? Why did it occur in Salem? Nothing about this tragedy was inevitable. Only an unfortunate combination of an ongoing frontier war, economic conditions, congregational strife, teenage boredom, and personal jealousies can account for the spiraling accusations, trials, and executions that occurred in the spring and summer of 1692.
In 1688, John Putnam, one of the most influential elders of Salem Village, invited Samuel Parris, formerly a marginally successful planter and merchant in Barbados, to preach in the Village church. A year later, after negotiations over salary, inflation adjustments, and free firewood, Parris accepted the job as Village minister. He moved to Salem Village with his wife Elizabeth, his six-year-old daughter Betty, niece Abagail Williams, and his Indian slave Tituba, acquired by Parris in Barbados.
The Salem that became the new home of Parris was in the midst of change: a mercantile elite was beginning to develop, prominent people were becoming less willing to assume positions as town leaders, two clans (the Putnams and the Porters) were competing for control of the village and its pulpit, and a debate was raging over how independent Salem Village, tied more to the interior agricultural regions, should be from Salem, a center of sea trade.
Sometime during February of the exceptionally cold winter of 1692, young Betty Parris...
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