OPPapers.com Essay Index >> Religion >> The Moral And Supernatural Value Of Human Activity
We have many free term papers and essays on The Moral And Supernatural Value Of Human Activity. We also have a wide variety of research papers and book reports available to you for free. You can browse our collection of term papers or use our search engine.
The Moral and Supernatural Value of Human Activity. Index 1. Introduction
to Moral Activity 3 2. The Moral Value of Human Activity ...
... interconnected as Aquinas explains: "Grace (the supernatural) does not ... political
rule, purged of any moral influences, we ... what is given at face value in order ...
... of childhood helped to teach the value of giving ... factors all have some impact on
moral development. ... colorful history in dealing with supernatural phenomena and ...
... in the image of the transcendent supernatural God, who is ... he argues that the same
moral point applies to ... individuals or wholes, have intrinsic value in virtue ...
... has to do as much with the supernatural spirit, the ... The true giant of the moral thinking
of the nineteenth ... has never been of any value to human beings - it is ...
Submitted by grechd on April 15, 2007
Category: Religion
Words: 3073 | Pages: 13
Views: 200
Popularity Rank: 57,531
Average Member Grade: N/A (Add a Comment / Grade this Paper)
Index
1. Introduction to Moral Activity 3
2. The Moral Value of Human Activity 6
3. The Supernatural Value of Human Activity 11
4. Bibliography 12
1
Introduction to Moral Activity
Man must strive for his end through his own acts. It is in this strenuous use of all the talents received from God that life is affirmed and developed. It is clear then how important and fundamental is the concept of human activity, considered in its moral content and supernatural aspect that proportions that activity to the ideal to which man is actually destined.
The human act is a voluntary and deliberate act. Insofar as it is voluntary, the human act, is not reducible to impulse, to instinct or any other movement of the sensitive appetite, and is opposed to any form of compulsion (pressure). Insofar as it is deliberate, the human act is distinguished both form spontaneous acts determined solely by its natural tendency to good and those acts that result from an intrinsic necessity of the same will. Hence not every act of the will can be said to be free and therefore human. The deliberate will is, at least ordinary, preceded and conditioned by the spontaneous act of willing in which the indeliberate (not intended) attractiveness or pleasure of the good is actuated before the good is freely accepted and willed.
Free activity is an essential characteristic of an intelligent being, and constitutes one of the most fruitful resources that God has given to man and it is, at the same time, the necessary presupposition of the morality of his acts. Not every action in nature is free. Man does not will freely good or evil unless first he has felt an indeliberate attractiveness towards them, and the attractiveness is made actual in a spontaneous desire or movement of the object.
The essential condition for the action to be deliberate is the...
You must Login to view the entire paper.
If you are not a member yet, Sign Up for free!