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Machiavelli

Submitted by pictureitinplace on December 10, 2006

Category: History Other
Words: 1158 | Pages: 5
Views: 287
Popularity Rank: 34,015
Average Member Grade: N/A (Add a Comment / Grade this Paper)

Thomas Hobbes

Hobbes
Life and Works
. . Human Nature
. . Society
Bibliography
Internet Sources
Even more than Bacon, Thomas Hobbes illustrated the transition from medieval to modern thinking in Britain. His Leviathan effectively developed a vocabulary for philosophy in the English language by using Anglicized versions of the technical terms employed by Greek and Latin authors. Careful use of words to signify common ideas in the mind, Hobbes maintained, avoids the difficulties to which human reasoning is most obviously prone and makes it possible to articulate a clear conception of reality. (Leviathan I 4)

For Hobbes, that conception is bound to be a mechanistic one: the movements of physical objects will turn out to be sufficient to explain everything in the universe. The chief purpose of scientific investigation, then, is to develop a geometrical account of the motion of bodies, which will reveal the genuine basis of their causal interactions and the regularity of the natural world. Thus, Hobbes defended a strictly materialist view of the world.



Human Nature
Human beings are physical objects, according to Hobbes, sophisticated machines all of whose functions and activities can be described and explained in purely mechanistic terms. Even thought itself, therefore, must be understood as an instance of the physical operation of the human body. Sensation, for example, involves a series of mechanical processes operating within the human nervous system, by means of which the sensible features of material things produce ideas in the brains of the human beings who perceive them. (Leviathan I 1)

Human action is similarly to be explained on Hobbes's view. Specific desires and appetites arise in the human body and are experienced as discomforts or pains which must be overcome. Thus, each of us is motivated to act in such ways as we believe...

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