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John Proctor's Decisions In The Crucible

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John Proctor's Decisions In The Crucible
It is appalling how people die for no cause. This happens in the play The Crucible by Arthur Miller in which The Salem witch trials were depicted. In Salem, 1692, many people with good reputations are sentenced to death because of supernatural "evidence." The only way to escape death was to admit that they were witches. The intolerance, fear, and reputation of the society affect the choices characters made. This shows how society can be blamed for the decisions people make.
Salem society is full of intolerance. Because of the theocratic nature of the society, moral laws and state laws are one and the same: sin and the status of an individual’s soul are matters of public concern. Procter is a farmer that lives outside of town. During Sundays
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In the beginning of the play, John Proctor in known to have a relationship not only with Elizabeth (his wife) but also his house maid Abigail. Proctor has the power to stop the Salem witch trials at the very beginning by telling everyone that he is an adulterer, but is concerned about his reputation being bad in the society. He does not want to be looked down upon. This shows how society's outlook of people affect the decisions that Proctor makes. Elizabeth knows that her husband was an adulterer but does not tell anyone about this. She thinks that people will look down upon her for not being as attractive as Abigail; she also does not want to ruin the reputation of her husband because her husband’s reputation is her reputation and her family's. Even in court, Elizabeth Proctor does not confess. In addition to that, people had also accused Proctor of being a witch. Proctor would have to lie and say that he was with the devil and name some people that are still with the devil. The court wanted Proctor to sign his name so they could post it on the church door and in reaction he says, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (Miller 143). This

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