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comparison between buddhism and jainism. ... Buddhism and Jainism rejected the caste
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Jainism. In ... Singhvi). So, a strict religion with many ideals and principles centered
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hinduism vs. jainism. ... Jainism is nature in the purest and truest form. Jainism
is as old as nature, which has no beginning or any end. ...
Submitted by rosesmith on March 31, 2008
Category: Religion
Words: 2488 | Pages: 10
Views: 56
Popularity Rank: 92,426
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Ghastly images of jutting ribs and emaciated bodies generally elicit a reaction of horror in the viewer. Yet, in Eastern cultures, an atrophied man may not feel starved or discontent; rather, he may have chosen to starve himself in an attempt to reach a state of bliss and release, a state of Nirvana. This is the central idea behind the Jain religion in India: through self-control, one can be delivered from this endless life circle of delusion and triviality. Since its emergence, Jainism has retained a small, yet devout, group of followers who follow the path of asceticism to reach moksha, release from life on this planet. Jainism certainly bears similarities to Hinduism and Buddhism, yet the focus on severity and morality defines Jain thought as unusual and unique. While the emergence of more liberal sects has broadened Jainism’s appeal, many people still strictly limit themselves in action, speech, and thought. The Jain philosophy contrasts greatly with the modern-day concentration on violence and materialism; yet, even Western Jains achieve their goal of escaping the fetters that bind humans to an existence in this temporal world of decay.
In its early stages, Jainism was accepted and adopted by Indian society. It emerged in Northern India in the 6th century B.C.E. as a reaction against Hinduism’s Vedic literature, which emphasized the worshipping of gods and the value of the caste system in India. The birth of Jainism is attributed to twenty-four Tirthankaras (crossing-builders), men who had conquered imperfection and reached Nirvana, an enlightened condition of detachment. The last of the Tirthankaras, Mahavira, is generally regarded as the religion’s founder. The son of wealthy members of the Kshatriya (warrior) caste in India, Mahavira lived in a state of dissatisfaction until he pursued a life of rigid asceticism. Neglecting his body, exposing himself to harsh weather conditions, he denied himself the pleasures of food, love, and hygiene. Just...
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