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History Of Christian Interpretaion

Submitted by smalltownminds on April 18, 2005

Category: History Other
Words: 5425 | Pages: 22
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A Brief History of Christian Interpretation
From Introduction to Biblical Interpretation, by Klein, Blomberg, and Hubbard
a
PATRISTIC PERIOD (a.d. 100-590)
• From the death of the Apostle John until Pope Gregory I, 590 a.d.
• "Patristic" in that it features the contributions of the so-called Church Fathers.
• The period in which the N.T. canon was developed, O.T. was still the primary authoritative collection
of scriptures.
• In later years, church tradition began to exercise significant influence on the definition of church
doctrine.
• This period ended when the church councils finally agreed upon the contents of the Christian canon.

Three subperiods:
1. Apostolic Fathers (a.d. 100-150)
A. Select authors: Clement of Rome, Ignatius, Polycarp, Barnabas (pseudonym)
B. Select writings: Didache, Shepherd of Hermas, Epistle of Barnabas, Epistle to Diognetius
C. Two purposes:
1. To instruct believers in Christian doctrine
2. To defend the faith against Jewish arguments
D. Four major approaches:
1. Typology – e.g. Clement saw the scarlet color of the cloth that Rahab hung in Jericho to signal Joshua's spies as a foreshadowing of the blood of Jesus (1 Clement 12:7).
2. Allegory
a. Seeing spiritual significance in every detail of a passage.
b. Barnabas saw the seven days of creation as a key to understanding the future – six days indicate the world will last six thousand years, seventh day symbolizes the second coming of Christ, followed by the eighth day – "the beginning of another world" (15:3-9)
c. Allegory was the most popular way to interpret literature generally in that period.
3. Midrash – a complex interpretive approach developed earlier by the Jewish rabbis that found symbolic significance in every word and phrase of the O.T. It followed a carefully devised set of...

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