Hamlet
A paper on that old, dumb play Antigone. MLA format. Works cited are included.
Antigone's Innocence
The line between right and wrong is a thin one; however, in Antigone's case, there's absolutely no question about her innocence in her situation with her uncle, and King, Creon. After manipulating Antigone's two brothers, Eteocles and Polyneices, into killing one another, Creon had become the new King of Thebes. With his new power, he proclaimed a law that if anyone were to bury or even mourn the death of the traitor Polyneices' death, they were to be sentenced to their own fatality by stoning.
So, how can Creon get away with something so cruel as to deny the burial of Antigone's own brother? Simple: he's the King, and Kings are never questioned; men are never questioned by women. Such an act would be deemed as an anomally and would be unacceptable in such a society. Antigone, with the simple desire to bury her brother, stands up and defies King Creon. Not for the sake of defying him, but for the sake of Polyneices. A selfless, and loving act on her part, yet she is still condemned as though she were a murderer. "And if this hurries me to death before my time, why, such a death is gain...Therefore, I can go to meet my end without a trace of pain...had I left the body of my mother's son unburied...ah, that would hurt! For this, I feel no twinges of regret" (Sophocles 210).
While Creon imposed such a unconscionable law and death sentence upon Antigone, Haemon, Creons son and fiance to Antigone, and the people of Thebes believed that she had been right and selfless in her actions. "But I from the shadows hear them: hear a city's sympathy for this girl, because no woman ever faced so unreasonable, so cruel a death, for such a generous cause...'Should not her name be writ in gold?' they say and so the whisper grows" (Sophocles 222).
After Haemon attempts to reason with his egocentric father in vain,...
Please login to view the full essay...