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An Eye for an Eye does it make the world blind. “An Eye for an Eye. Does
it make the World Blind?” In 1963, as protest to the ...
... but as Mahatma Gandhi once said, "An eye for an eye only makes ... find someone guilty
of murder and sentence him to death, does that not make murderers out ...
... Does putting the killer to death make the family of the victim feel ... Diego Ribadeneira,
p.2) What he said is true, it does not help ... "An eye for an eye makes the ...
... two together, to deal with each other,it does not make ... In fact, it will make the
situatin worse because it ... said something similar: 'An eye for an eye and we ...
... officer has a series of possibilities when he does become aware ... the most popular
is to turn a blind eye; look the ... cause is a moral commitment to make the world ...
Submitted by donny327 on June 8, 2005
Category: American History
Words: 1378 | Pages: 6
Views: 264
Popularity Rank: 37,835
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“An Eye for an Eye. Does it make the World Blind?”
In 1963, as protest to the authoritarian regime of President Ngo Dinh Diem, Buddhist monks began to go to public places in Vietnam and commit suicide, by drenching themselves in gasoline and setting themselves on fire. They did this as an act of civil disobedience, defined as an act of defiance of specific laws or policies of a formal structure which the individual or group believes to be unjust. The Buddhist civilization in Vietnam was not apparent to the Americans until the Buddhists began sacrificing themselves in Saigon’s public streets. The pictures of the monks engulfed in flames made world headlines and caused American intervention; and later the capture and killing of Diem and his brother. In contrast to these acts of civil disobedience, one can observe the actions of suicide bombers. In the Palestinian territories, those who support suicide bombing claim that it is merely a tactic of war in defense of their land and homes. Without superior weaponry, they see it as “a heroic act of martyrdom, a final act of resistance, stemming from desperation”(Suicide Bombers). Both the Buddhist monks and the “suicide bombers” in Palestine resort to self-sacrificial actions as their form of violent civil disobedience. Violent forms of civil disobedience should only be necessary to counter violence but never if it inhibits upon the liberties of the innocent. By this definition, the actions of the Buddhist monks are more justifiable than those of suicide bombers in the Middle East.
Both the Buddhist monks and suicide bombers resort to violent means to try and enact a certain social change. The Buddhist monks that sacrificed their own lives believed they were just and right in fighting the religiously discriminatory government. If someone believes their fight is just and right and that their life is worth what they believe in, then violence on oneself in acts of civil disobedience is permissible. However, the...
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