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Discussion of the four noble truths of Buddhism. Q2. Outline and discuss the four
noble truths: is the Buddhist view of existence optimistic or pessimistic? ...
... will not be brought into this discussion of the ... from a purely logical and empirical
basis, the Four Noble Truths are still ... Tibetan Buddhism From the Ground Up. ...
... and part II with 8 chapters: there are Four Noble Truths to Buddhism and the ... This
is central to Siddhartha's discussion with the Buddha, which forms the ...
... Philosophy, including the Precepts, Four Noble Truths, Pratitya Samutpada ... Five Skandhas,
Three Fires, Four Right Efforts ... includes a detailed discussion of Zen ...
... Philosophy, including the Precepts, Four Noble Truths, Pratitya Samutpada ... Five Skandhas,
Three Fires, Four Right Efforts ... includes a detailed discussion of Zen ...
Submitted by oppapers on April 15, 2002
Category: Religion
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Q2. Outline and discuss the four noble truths: is the Buddhist view of existence optimistic or pessimistic?
The question of the Buddhist view of existence being optimistic or pessimistic is one which is many have an opinion on. It could be said that the four noble truths provide the views of the Buddha in the way that life is led and more importantly, should be led. Certainly, the end goal is clearly optimistic, the attainment of spiritual enlightenment, or nirvana. However, the Buddhist view of life as we lead it is often deemed pessimistic as it is so concerned with suffering. As there is more than one school of thought to, “is the Buddhist view of existence of optimistic or pessimistic?” our understanding of these truths is crucial to the answer.
The first noble truth is the full understanding of suffering. In an obvious way, people are aware of suffering and know when they have unpleasant sensations such as hunger, cold, or sickness. However, the first noble truth includes “awareness of all the ramifications of suffering because it encompasses the very nature and essence of suffering” (Gethin, 1998). This includes knowledge of the subtle as well as the obvious aspects of suffering.
The obvious aspect of suffering is immediate pain or difficulty in the moment. Subtle suffering is more difficult to understand because it begins with happiness. In that respect it might be considered a “pessimistic” view that happiness leads to suffering. However, it is a fundamental Buddhist belief that the “very nature of happiness must change because it is impermanent.” (Gethin, 1998). To non- – Buddhists situations that might give one greatest happiness may be those which are the most actively desired and pursued e.g. love marriage and children. However, the need to maintain this happiness makes the happiness itself a suffering in Buddhist terms.
If a sufferer is not aware of his suffering, s/he will never have the motivation to...
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