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Discuss the way urban middle-class identities have been debated in relation to
changing kinship and consumption patterns. AN214: Anthropology ...
... of this can be found in the urban music industry ... personal experiences and literature
is a way to convey ... the question, "How could Cosby discuss the negligence ...
... meaning in popular music, in an examination of the urban and rural ... The music style
they discuss is solely dance music. ... Discourse is seen as a way to understand ...
... and an aggressive posturing--has made its way into the ... to unequal conditions in the
modern urban environment ... this paper has been able to discuss the boundaries ...
... is conceptualize or practiced in a certain way. ... weekly in a small group to discuss
issues relating ... Separate development of rural and urban social institutions ...
Submitted by Deka on July 31, 2005
Category: Social Issues
Words: 3964 | Pages: 16
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AN214: Anthropology of India:
Discuss the way urban middle-class identities have been debated in relation to changing kinship and consumption patterns with reference to the ethnographies you read.
"Materialism is the new karma". (Pavan K Varma, 2005)
Whilst numerical estimates of the Indian middle classes vary drastically, media images contribute to their portrayal as affluent consumers- participants in the IT boom in urban centres such as Hyderabad and those revelling in India's status as a call centre "superpower", particularly thought to symbolise a new urban middle-class. Varma's quote encapsulates the astonishing effect mass culture is thought to have had upon Indian identity, especially those who occupy this middle ground of consumption. This spectrum ranges from the lower middle-class youth, such as the aforementioned call-centre workers whose parents often experience a very different lifestyle, to the upper middle classes whose educational heritage has enabled them to maintain their class status over a longer period. Hence it is clear that the notion of an "urban middle class" within the Indian context is uniquely problematic, being internally differentiated- encompassing great variety in factors such as culture, language and religious belief, while of course attempting to reconcile the existence of the caste system as a further, but importantly distinctive form of hierarchy to class.
As Fernandes notes, the very question of defining what Beteille termed the "most polymorphous middle class in the world", itself represents a site of political debate in both academic and public discourses. Additionally there is a marked transition between what is considered the "old middle-classes" and the "new middle-class." Whereas the former has its origins in the "colonial encounter", the latter, since liberalisation policies initiated by Rajiv Gandhi in the 1980s came to fruition, has become increasingly defined by...
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