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  1. Candide Theme: Hipocrisy

    candide theme: hipocrisy Topic Tracking: Hypocrisy Chapter 3 Hypocrisy 1: The orator tells Candide he deserves to starve because Candide does not know whether the

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Candide Theme: Hipocrisy

Submitted by kagome on April 25, 2006

Category: History Other
Words: 909 | Pages: 4
Views: 573
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Topic Tracking: Hypocrisy
Chapter 3
Hypocrisy 1: The orator tells Candide he deserves to starve because Candide does not know whether the Pope is the Antichrist. Just before, the orator had been addressing a crowd about the virtues of charity.
Chapter 5
Hypocrisy 2: Jacques the Anabaptist is kind enough to rescue the drowning sailor even though the sailor hit Jacques. When Jacques gets pulled into the water from the effort of rescuing the sailor, the sailor leaves him to drown.
Jacques saved Pangloss's life when he paid for Pangloss's cure. When Candide has an opportunity to help Jacques and save him from drowning, he reasons that Jacques was meant to drown.
Chapter 6
Hypocrisy 3: The Spanish Inquisition was Spain's political tool to rout out heretics and usurpers. Officially sanctioned by the Roman Catholic Church, the Inquisition relied on practices such as torture and confiscation of property to terrorize its victims and get false confessions. Christianity advocates the virtues of charity, forgiveness and love. Official policies and practices of the Inquisition were anything but charitable or loving.
Chapter 9
Hypocrisy 4: Don Issachar was a court banker and influential merchant. Nevertheless, because he was Jewish, his body is thrown in the sewer. The grand Inquisitor, who burned people at the stake, was given all the respect of a proper burial.
Chapter 10
Hypocrisy 5: A reverend Franciscan father steals money from Cunégonde, while a Benedictine friar swindles the threesome out of a good horse. These churchmen have little integrity.
Chapter 11
Hypocrisy 6: While participating in the carnage of war, not one Moroccan neglects to perform his five daily prayers, which are spaced throughout the day. The coupling of Christian prayer with war is ironic, and reminiscent of the Bulgarians' and the Abares' praise of god for their battles.
Chapter 12
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